Progressives for Terror & Queers for Hamas

How it makes a perverse, narcissistic sense

and

Jan 16, 2025

We (editor David Roytenberg) are traveling and will be reporting soon on a very interesting course we attended in Jerusalem. As we wait in the Dubai airport for a flight connection to Toronto, we are following news of an impending ceasefire and hostage release deal which may come into force on Sunday, January 19. Meanwhile we are pleased to present another excellent article by regular contributor Brian Henry.

Chickens for KFC

We’ve seen them: gays, lesbians, and trans marching in solidarity with Hamas, a terrorist organization that would gleefully hang them all from a crane.

It’s bizarre. Like chickens for KFC.

Image: Queers for Palestine poster calls for participation in pro-Hamas demonstration last October in Toronto. ———Source: Brian Henry

Even stranger, how can it be that the worst slaughter of Jews since the Holocaust released a worldwide flood of Jew-hatred? You’d think people would turn away in revulsion (and certainly most people have) but just as certainly, far too many greeted the murders and the rapes, the tortures and the kidnappings with jubilation.

It's not just the horror that makes us reel, but also the sheer irrationality of it all.

Consider, what do Queers for Palestine think of the one country in the Middle East where being gay is legal; the only country in the Middle East that has a Pride Parade; the sole country in the region persecuted gays can escape to, the one country gay Palestinians flee to, that one haven for human dignity? They hate it.

They call Israel’s respect for gays “Pink-washing.” It’s nothing but a propaganda ploy, they say, to hide Israeli evil.

Image: Queers for Palestine turns Israeli inclusion of gender diverse people into a bad thing by calling it “pinkwashing” —————Source: Brian Henry

By the same logic, Israel’s respect for democracy, for human rights and civil rights, its protection of minorities, of Druze, Muslims and Christians, all of which is nearly impossible to find elsewhere in the Middle East – they might call “liberal-democracy and human rights washing.” By this twisted logic, Israel’s extension of equal rights to all is nothing but a ploy to hide Israeli evil.

We might shout loudly that that’s absurd. It’s crazy to argue that something that makes Israel a beacon of hope actually proves that it’s evil. We should save our breath. When we object to the irrationality of Israel-haters, we’re just engaging in fact-washing and logic-washing. And facts and logic be damned. They want Israel to be evil.

As for Palestinian civilians, Queers for Palestine couldn’t care less. Seriously, no one can possibly claim to care for Palestinians, yet celebrate Hamas’s mass terror attack of October 7, as Queers for Palestine explicitly do.

Decades of Preparation for War

Hamas spent decades preparing for this war. They dug 350 to 450 miles of tunnels underneath Palestinian cities. That’s farther than from Toronto to Montreal. They also dug 5,700 shafts for entering these tunnels.

Note, by the way, that for all this tunnel construction, Hamas used concrete donated by the international community for building homes in Gaza. Also, keep in mind that the entire Gaza strip is only 140 square miles (here).

Beyond that, Hamas turned hospitals, mosques, and schools into command posts and used every other house in Gaza to hide weapons or a tunnel entrance.

Having made every inch of Gaza into a war zone, Hamas’s entire defensive strategy is to hide behind and below Palestinian civilians and to pray for their deaths. Eventually, Hamas wants the world to pressure Israel into letting Hamas survive.

But they’re in no hurry. Because the deaths of Palestinian civilians is also Hamas’s offensive strategy. The longer the war and the more Palestinian deaths, the more damage Hamas thinks that it can do to Israel’s reputation. (For more on Hamas’s attitudes towards civilian deaths, see here.)

The Joy of Hatred

But Queers for Palestine makes perfect sense as soon as you realize they don’t give a damn about Palestinians and are interested only in themselves. In common with other antisemites (and other antizionists, if you imagine there’s a distinction), they need Israel to be evil because they get immense pleasure out of their hatred.

Eve Gerrard has written two of the most important essays ever penned about Jew-hatred: “The Pleasures of Antisemitism” (here) and “‘Eat their skulls’: The Pleasures of Antisemitism, revisited after 7 October” (here).

Unlike almost everyone else writing on the topic, Gerrard looks at what drives antisemitism and identifies three of the distinct pleasures Jew-hatred provides: Anger, Tradition, and Purity.

I believe Gerrard gets it absolutely right with “anger” and “purity.” Never mind about the off-the-scale psychosis of Hamas, anyone’s who’s even been to a local anti-Israel demonstration has seen the protester’s self-righteous anger blended with their delusion of moral purity.

But I think some of the other pleasures of antisemitism need to be teased out more.

I believe Gerrard hasn’t quite put her finger on what’s happening with her suggestion that tradition provides antisemites with a third source of pleasure. She writes:

They (the Jews) provide a comfortably familiar target for blame; those outside the supposedly blameworthy group can all concur that that group is a proper object of criticism and dislike. It provides an occasion for warm and enjoyable agreement among those doing the blaming.

I’d suggest this cozy feeling of being part of a tradition is just a small aspect of a wider pleasure of peer group approval.

Hating Jews or hating Zionists is very much a tribal thing. It’s a cult. It lets members be part of a mob, and whether in an online cancelling, a street demonstration, or the 1934 Nazi rally in Nuremburg (video here), mobs amplify the anger, and feeling of power, of individual members.

Antisemitic mobs bullying Jewish students on campus is nothing new. For example, see this report (here) from 2009 about an incident at York University in Toronto. Since October 7, 2023, such scenes have become common – most especially on campuses where the numbers of Israel-haters greatly outnumber the Jewish students. See here for example.

Lest we forget, this past November, we saw anti-Israel protests in Montreal escalate into a riot, as mob psychology freed the protesters of restraint (video here and here).

Through mob action, antisemites look for another pleasure: the feeling of power.

In most places in the West, antisemites are a small cult, so (at least they were prior to October 7, 2023). They seldom felt powerful, except sometimes on islands of bigoty such as York University where they’ve gained a critical mass (while still remaining a small fraction of the student body).

But the atrocities of October 7, allowed antisemites everywhere to feel a sense of visceral power. Hamas succeeded in murdering 1,200 people, mostly Jews, and kidnapped another 250. Fifteen months later, Israel has still not been able to rescue all those Jews, nor the other kidnapped victims.

From the point of view of the antisemites, it’s been a huge success. They thought mass killing of Jews had gone out with the Nazis. Now it’s back. No wonder they greeted October 7 with jubilation. No wonder they danced in the streets of Mississauga (here).

The news that seven of those murdered were Canadian citizens didn’t pause the celebration for a moment.

We do need to remember that not all of Hamas’s victims were Israelis or Jews. On October 7, fifteen Nepalese agricultural students were at a “Learn and Earn” work-study program at Kibbutz Alumim. Hamas murdered ten of them, wounded four, and still holds one of them hostage in Gaza (here).

Image: Manju Devi Danguara (second from left) mourns her son who was murdered by Hamas on October 7 —————-Source: Brian Henry

Hamas also murdered 34 Thai farm workers and took the bodies of two of them into Gaza, along with 31 other kidnapped Thai workers. Hamas still holds several of them hostage. Hamas kidnapped other foreign nationals as well, including from Tanzania, Nepal, Mexico, the US, and France. (here).

Arabs and Muslims weren’t spared either. Hamas murdered at least 17 Bedouin and took 7 more hostage (more here). The victims of Hamas’s onslaught even included five Palestinians from Gaza who were working at a kibbutz.

Those in Canada and around the world who glorify Hamas’s terrorism never speak of these non-Israeli and Israeli-Arab victims. It doesn’t fit their narrative to mention that, though Hamas identifies its enemies as the Zionist entity, or the Jews, when carrying out a “resistance operation,” Hamas treats everyone as a legitimate target.

The pleasure of superiority

It’s no accident that we see antisemitism taking hold in places such as universities, medical schools and hospitals (here and here), rather than, say, among truck drivers. Antisemitism has always tended to be a vice of the elites – or at least of those who imagine themselves as elite.

They see their antisemitism as part of what makes them special. Contemporary antisemites don’t preen themselves only for their imagined moral purity; they also picture themselves as possessing superior understanding of the world.

This is partly why they latch onto scholarly sounding antisemitic ideologies, such as racist theory in the case of the Nazis, and Critical Theory for contemporary “progressive” academics (more here). When widely accepted, such ideologies make antisemitism broadly acceptable, but the ideologies don’t drive the antisemitism. Rather, they provide rationalizations and a veneer of intellectualism that reinforces the antisemites’ belief that they belong to a select group that perceives Israeli evil.

At best, they see everyone else as blind or stupid. More harshly, everyone else is complicit. The upshot is that the antisemites don’t just call for “Death to Israel.” They call for “Death to Canada” and “Death to America,” too (here).

Islamist terrorists and their supporters in the west hate Canada and America for their own sake, too. Hating enemies is so much easier than the hard work of building a functioning state.

Finally, we must understand the pleasure of self-aggrandizement. Antisemites see their own importance as a mirror image of those whom they hate. The more powerful their enemy, the more heroic they imagine themselves.

For example, a while back here on Canadian Zionist Forum, David Roytenberg wrote about an exchange he had with someone who, not only believed the fatality numbers coming from Hamas were accurate, but insisted these fatalities were exclusively Palestinian civilians – no terrorists included at all. You can read it here. David pointed out that not even Hamas claimed this. The guy he was arguing with remained unmoved by mere facts or logic.

Why?

I’d suggest this is the mirror logic of self-aggrandizement at work: David’s interlocutor was invested in the largest number of civilian deaths possible, because in his mind, that maximized the importance of his own anger.

Numerous writers have pointed out the oddity that antisemites don’t see Jews as inferior, which is how other prejudices look at their object of disdain. Rather, Jews are seen as wickedly clever, and made to stand in for all the evil of the world.

Why?

Again, by the mirror logic of self-aggrandizement, this maximizes the antisemite’s feeling of self-importance.

So for the Church, the Jews killed God; they were Christ killers, the Synagogue of Satan. For Czarist Russia, Jews were the puppet masters fomenting revolution across Europe. For Nazis, Jews were the race polluters.

Today’s greatest evils are genocide, racism, Nazism, and colonialism. Naturally, these are the accusations contemporary antisemites hurl at Israel. (These accusations certainly aren’t new; each one traces back to the Soviet Union’s antisemitic propaganda (more here). But in decades past, only fringe groups embraced these notions; today they’re taught in Western universities. See here, for starters.)

In the minds of antisemites, this belief in Jewish or Zionist evil justifies their hatred and allows them to feel morally pure while supporting terrorism. Thus, at every anti-Israel demonstration, the protesters proclaim: “resistance is justified” and “by any means necessary.”

Hamas, of course, identifies itself as part of the axis of resistance. And the means it considers necessary include mass murder, mass rape and mass sexual mutilation, mass torture and mass hostage taking. Mirror-logic says all of this is not merely justified; Jewish evil makes it virtuous.

Mirror-logic works in the opposite direction, as well: the horror inflicted on Israelis or Jews proves how evil they are. The worse the terrorism, the greater the evil must be that provokes it.

Thus, to antisemites, the butchery of October 7 “proved” what they knew all along: the Israelis, the Zionists, the Jews: they’re so evil that they deserved this.

This is why antisemitism is now much more out in the open. The antisemites no longer feel they need to be coy. The lid has been blown off. To their way of thinking, October 7 proved that all Zionists deserve torture and death.

Next time you hear someone claim these protesters are well-meaning, keep this article in mind. It shows that they are not. Their antisemitism or antizionism allows them to channel the worst human impulses imaginable. It gives them license to express hatred and support for mass murder, all while feeling a heroic glow of saintly purity.

We’ve seen this sort of fascism before. Don’t let anyone glorify it now.

Traveling Today

We are grateful to Brian Henry for this latest insightful look at strange mentality of some of Israel’s adversaries.

We were in hostage square in Tel Aviv last evening when news that a deal with the enemy has been concluded, which may lead to the release of some of the captives who have been cruelly held for over 467 days. In spite of some last minute misbehavior by the criminals Israel has been fighting in Gaza for 15 months, it appears that the agreement will be presented to the Israeli cabinet for approval on Friday morning.

We have no illusions about the intentions of the other side, and no change in our view that Israel cannot end the war until Hamas no longer rules Gaza, but if a pause in the fighting results in saving the lives of some of the hostages, this is an opportunity that must be taken in our view.

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